Friday, August 26, 2011

Lied van die Liefde.


Dit is my eenvoudige interpretasie van die Lied…
ek weet woorde kan nooit reg daaraan laat geskied.
Lied van die Liefde, suiwer en skoon.
Waarvandaan kom dit, waar wil dit woon?
Betowerende note, op heilige toon.
Onbekend, soos ʼn skone droom.
Hier op aarde, die plek van smart.
Roepend na uitkoms, die sondaarshart.
Alles is donker, die afgrond wat tart.
Wie gaan versag, wie gaan verhard?

Kom na ons, O’ lieflike Lied.
Al is daar niks wat ons U kan bied.
Met ʼn gemoed so dikwels morbied.
Net ʼn hart vol verlange, wagtend op U Lied.
Luister, luister, na die sagte geluid.
Dit kom op die bries wat onhoorbaar daar fluit.
En land soos doudruppels sag teen die ruit.
Van die kleine venster in die hart van die Bruid.
Dis heeltyd nog die Liefde Self.
Wat skitter soos ʼn Ster aan die hemelgewelf.
Wat niemand kan sien terwyl hulle blind in geskrifte delf.
In die pad is die gordyn van die selfsugtige self.

Hoor die Lied, liefling van my.
Laat ons die deuntjie in ons harte kry.
Van nederige Liefde, wat vir jou sal ly.
En vir jou sal baklei.
Wat verklaar… jy is altyd vry.
Om in Liefde te bly.

Hemelse Lied, Lied van verlange.
Laat die trane loop oor ons wange.
Laat U water stroom oor die hange.
Van harte vry en onbevange.
Ons moet vertrou.
Van altyd tot nou.
raak Liefde nooit flou.
Dit is getrou.
Dis die Lewe in jou.
As jy in jou hart aan die wysie klou.
Raak die donker lugruim weer helderblou.
Dat ek baie van jou hou...
so klink die Lied nou vir jou.

Gedig van ’n leser gestuur aan Judith de Beer

Thursday, August 18, 2011

Die Sirkus


Eendag, terwyl ek nog ’n tiener was, het ek en my pa in die ry gestaan om kaartjies te koop vir die sirkus. Vir ons klein dorpie was die sirkus ’n groot gebeurtenis en een van die jaar se hoogtepunte op die kalender. Uiteindelik was daar slegs een gesin tussen ons en die kaartjie kantoor.

Die gesin het ’n groot indruk op my gemaak. Daar was agt kinders, almal so onder die ouderdom van sestien jaar. Ek kon aflei dat hulle dit nie baie breed gehad het nie. Hulle klere was nie duur klere nie maar skoon en perfek gestryk.

Die kinders was besonder goed gemanierd, almal van hulle netjies in ’n ry agter hul ouers, twee-twee langs mekaar terwyl hul mekaar aan die hand vashou. Hulle het baie opgewonde geklets oor die narre, die olifante en al die ander toertjies wat hulle die aand sou sien met die vertoning. Mens kon aanvoel dat hulle nog nooit by ’n sirkus was nie. Dit het beloof om een van die hoogte punte in hul jong lewens te wees.

Die pa en ma het trots gestaan aan die voorpunt van die jong brigade. Die ma het sy haar man se hand vasgehou en na hom opgekyk asof sy wou sê, “Jy is my ridder op die wit perd.” Hy het geglimlag vir haar die trots op sy vrou en kinders was duidelik sigbaar in sy hele houding.

Die dame van die kaartjies kantoor het aan die pa gevra hoeveel kaartjies wil hy koop. Hy het trots geantwoord, “Gee my asseblief agt kinder kaartjies en twee volwasse kaartjies.”

Die dame wat die kaartjie verkoop sê aan die man wat die totale koste sal beloop vir die tien kaartjies. Die man se vrou los sy hand en laat sak haar kop, die man se lip begin effens bewe. Die pa leen effens nader en vra, “Hoeveel het jy gesê kos die kaartjies?”

Die kaartjie verkoper herhaal die prys van die kaartjies. Die man het nie genoeg geld gehad om te betaal vir die kaartjies nie.

Hoe was hy veronderstel om aan sy opgewonde kinders te vertel dat daar nie genoeg geld was om hul die sirkus vertoning te laat kyk nie?

My pa wat presies gesien het wat hier besig was om plaas te vind het sy hand in sy sak gedruk en ’n R100-00 uitgehaal en dit op die grond laat val. (Julle moet verstaan dat ons geensins welaf was nie!) My pa buk af, tel die noot op, tik die pa op sy skouer en sê, “Verskoon my meneer, die het uit u sak uit geval.”

Die man het besef wat aan die gang is. Hy het nie gebedel vir hulp nie maar het verseker die hulp waardeer in hierdie desperate, hartverskeurende, vernederende oomblik. Hy het reguit in my pa se oë gekyk, my pa se hand geneem in beide sy hande en dit styf gedruk. Terwyl sy lip liggies bewe en met ’n traan wat oor sy wang rol antwoord hy, “Baie, baie dankie meneer. Dit beteken werklik ontsaglik baie vir my en my gesin.”

My pa en ek het terug gestap na ons motor en huis toe gery. Ons het nie die aand sirkus toe gegaan nie, maar dit het nie een van ons twee gepla nie. Die blydskap en dankbaarheid in die oë van ’n vader met ’n wonderlike gesin het meer as vergoed vir enige sirkus vertoning.

Skrywer: Anoniem

Thursday, August 11, 2011

THE TESTAMENT OF BENJAMIN


The Twelfth Son of Jacob and Rachel.

CHAP. I.

Benjamin, the twelfth son of Jacob and Rachel, the baby of the family, turns philosopher and philanthropist.

THE copy of the words of Benjamin, which he commanded his sons to observe, after he had lived a hundred and twenty-five years.

2 And he kissed them, and said: As Isaac was born to Abraham in his old age, so also was I to Jacob.

3 And since Rachel my mother died in giving me birth, I had no milk; therefore I was suckled by Bilhah her handmaid.

4 For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she conceived and bare Me.

5 For my father loved Rachel dearly, and prayed that he might see two sons born from her.

6 Therefore was I called Benjamin, that is, a son of days.

7 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: What did they tell my father when they sold me?

8 And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat.

9 And he said unto me: Even so, brother, when they had stripped me of my coat they gave me to the Ishmaelites, and they gave me a loin cloth, and scourged me, and bade me run.

10 And as for one of them that had beaten me with a rod, a lion met him and slew him.

11 And so his associates were affrighted.

12 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph.

13 And let your mind be unto good, even as ye know me; for he that bath his mind right seeth all things rightly.

14 Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even as they had not over Joseph my brother.,

15 How many men wished to slay him, and God shielded him!

16 For he that feareth God and loveth his neighbour cannot be smitten by the spirit of Beliar, being shielded by the fear of God.

17 Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour.

18 For Joseph also besought our father that he would pray for his brethren, that the Lord would not impute to them as sin whatever evil they had done unto him.

19 And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob.

20 And he embraced him, and kissed him for two hours, saying:

21 In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.

22 See ye, therefore, my children, the end of the good man?

23 Be followers of his compassion, therefore, with a good mind, that ye also may wear crowns of glory.

24 For the good man hath not a dark eye; for he showeth mercy to all men, even though they be sinners.

25 And though they devise with evil intent. concerning him, by doing good he overcometh evil, being shielded by God; and he loveth the righteous as his own soul.

26 If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth; on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises.

27 And him that hath the grace of a good spirit he loveth as his own soul.

28 If therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from their inordinate desire, but even give the objects of their covetousness to them that are afflicted.

29 If ye do well, even the unclean spirits will flee from you; and the beasts will dread you.

30 For where there is reverence for good works and light in the mind, even darkness fleeth away from him.

31 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace.

32 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.

33 The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the angel of peace guideth his soul.

34 And he gazeth not passionately upon corruptible things, nor gathereth together riches through a desire of pleasure.

35 He delighteth not in pleasure, he grieveth not his neighbour, he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, for the Lord is his portion.

36 The good inclination receiveth not glory nor dishonour from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his soul, and he rejoiceth towards all men always.

37 The good mind hath not two tongues, of blessing and of cursing, of contumely and of honour, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, of poverty and of wealth; but it hath one disposition, uncorrupt and pure, concerning all men.

38 It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or seeth, he knoweth that the Lord looketh on his soul.

39 And he cleanseth his mind that he may not be condemned by men as well as by God.

40 And in like manner the works of Beliar are twofold, and there is no singleness in them.

41 Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him.

42 And the sword is the mother of seven evils. First the mind conceiveth through Beliar, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, dearth; sixthly, panic; seventhly, destruction.

43 'Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him.

44 And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed.

45 For on account of Abel, his brother, with -all the evils was he judged, but Lamech with seventy times seven.

46 Because for ever those, who are like Cain in envy and hatred of brethren, shall be punished with the same judgement.

CHAP. II.

Verse 3 contains a striking example of the homeliness--yet vividness of the figures of speech of these ancient patriarchs.

AND do ye, my children, flee evil-doing, envy, and hatred of brethren, and cleave to goodness and love.

2 He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him.

3 For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth them and is not itself defiled.

4 And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among you, for straightway He shall take it away.

5 Nevertheless the temple of God shall be in your portion, and the last temple shall be more glorious than the first.

6 And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only-begotten prophet.

7 And He shall enter into the first temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon a tree.

8 And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles as fire poured forth.

9 And He shall ascend from Hades and shall pass from earth into heaven.

10 And I know how lowly He shall be upon earth, and how glorious in heaven.

11 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was.

12 And when he had said these things, he said unto them: Know ye, therefore, my children, that I am dying.

13 Do ye, therefore, truth each one to his neighbour, and keep the law of the Lord and His commandments.

14 For these things do I leave you instead of inheritance.

15 Do ye also, therefore, give them to your children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob.

16 For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord shall reveal His salvation to all Gentiles.

17 And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness,

18 Then shall we also rise, each one over our tribe, worshipping the King of heaven, who appeared upon earth in the form of a man in humility.

19 And as many as believe on Him on the earth shall rejoice with Him.

20 Then also all men shall rise, some unto glory and some unto shame.

21 And the Lord shall judge Israel first, for their unrighteousness; for when He appeared as God in the flesh to deliver them they believed Him not.

22 And then shall He judge all the Gentiles, as many as believed Him not when He appeared upon earth.

23 And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, so that they fell into fornication, and idolatry; and they were alienated from God, becoming therefore children in the portion of them that fear the Lord.

24 If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.

25 And I shall no longer be called a ravening wolf on account of your ravages, but a worker of the Lord distributing food to them that work what is good.

26 And there shall arise in the latter days one beloved of the Lord, of the tribe of Judah and Levi, a doer of His good pleasure in his mouth, with new knowledge enlightening the Gentiles.

27 Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their rulers, as a strain of music in the mouth of all.

28 And he shall be inscribed in the holy books, both his work and his word, and he shall be a chosen one of God for ever.

29 And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe.

30 And when he had said these things he stretched out his feet.

31 And died in a beautiful and good sleep.

32 And his sons did as he had enjoined them, and they took up his body and buried it in Hebron with his fathers.

33 And the number of the days of his life was a hundred and twenty-five years.


Hierdie was die laaste van die testamente van die twaalf aardsvaders – ek hoop van harte dat almal dit net so geniet soos ek dit geniet het.

Thursday, August 4, 2011

Leuning aan jou Dak


Deuteronomium 22:8
As jy ’n nuwe huis bou, moet jy ’n leuning aan jou dak maak, sodat jy geen bloedskuld op jou huis bring as iemand daarvan afval nie.

Dit is en bly vir my altyd te wonderbaar wanneer mens ’n ietsie klein in die Skrif raak lees en dit sit ’n hele denkproses aan die gang. Die stukkie noop mens om so bietjie navorsing te gaan doen of dit maak dat iets soms net eenvoudig in plek kliek wat jy nooit verstaan het of na opgelet het nie.

Met die stukkie was dit nou weer die geval gewees. Ons almal kyk na die oorsese flieks (veral Amerikaans) en ons sien al die huise en die meeste van hulle het soos ’n leertjie of ’n stellasie vir ’n ranker wat vanaf die grond strek to by die dak.
Onbewustelik het ek al baie gewonder wat is die doel daarvan want die meeste van die kere in die films gebruik die kinders dit om skelmpies uit die kamer te sluip en in die nag te gaan rondjakker. Ek was onder die indruk dat dit maar hoofsaaklik vir plante bedoel is om teen op te rank.

Hierdie is weer een van daardie dinge wat die meeste huisbewoners al vergeet het waarvoor dit bedoel was en wat is die geskiedenis agter die “klouter leuning”.

In die Engels word daar gepraat van ’n “parapet” wat ’n parapet muur (of ’n keer muur) beteken of ander omskryf dit as “battlement”. Die parapet muur is opsigtelik veral by plat dakke waar die mure aan die kant van die huis hoër opgebou word as die dak en die muurtjie staan gewoonlik sowat 1 meter bokant die dak oppervlak uit. Die parapet muur het dus gekeer dat ’n persoon nie van die dak afval en die bloedskuld op die huis kom nie. Die battlement is soos gevegs mure wat veral op kastele sigbaar was. Die muur het met gereelde tussen poses ’n opening waardeur die soldaat sy boog of vuurwapen kan afvuur.
Met die uitfasering van die gevegs mure en platdakke met hul parapet mure na staandakke het die “klouter leuning” die plek ingeneem van die gevegs muur of parapet muur.

Maar net nog ’n bewys dat selfs in die eenvoudige konstruksie van ’n huis kan steeds die insettinge van YHWH waargeneem word, al is die eienaar van die huis nie eens daarvan bewus nie.

Wednesday, July 27, 2011

THE TESTAMENT OF JOSEPH


The Eleventh Son of Jacob and Rachel.

CHAP. I.

Joseph, the eleventh son of Jacob and Rachel, the beautiful and beloved. His struggle against the Egyptian temptress.

THE copy of the Testament of Joseph.

2 When he was about to die he called his sons and his brethren together, and said to them:--

3 My brethren and my children, hearken to Joseph the beloved of Israel; give ear, my sons, unto your father.

4 I have seen in my life envy and death, yet I went not astray, but persevered in the truth--of the Lord.

5 These my brethren hated me, but the Lord loved me:

6 They wished to slay me, but the God of my fathers guarded me:

7 They let me down into a pit, and the Most High brought me up again.

8 I was sold into slavery, and the Lord of all made me free:

9 I was taken into captivity, and His strong hand succoured me.

10 I was beset with hunger, and the Lord Himself nourished me.

11 I was alone, and God comforted me:

12 I was sick, and the Lord visited me.

13 I was in prison, and my God showed favour unto me;

14 In bonds, and He released me;

15 Slandered, and He pleaded my cause;

16 Bitterly spoken against by the Egyptians, and He delivered me;

17 Envied by my fellow-slaves, and He exalted me.

18 And this chief captain of Pharaoh entrusted to me his house.

19 And I struggled against a shameless woman, urging me to transgress with her; but the God of Israel my father delivered me from the burning flame.

20 I was cast into prison, I was beaten, I was mocked; but the Lord granted me to find mercy, in the sight of the keeper of the prison.

21 For the Lord doth not forsake them that fear Him, neither in darkness, nor in bonds, nor in tribulations, nor in necessities.

22 For God is not put to shame as a man, nor as the son of man is he afraid, nor as one that is earth-born is He weak or affrighted.

23 But in all those things doth He give protection, and in divers ways doth He comfort, though for a little space He departeth to try the inclination of the soul.

24 In ten temptations He showed me approved, and in all of them I endured; for endurance is a mighty charm, and patience giveth many good things.

25 How often did the Egyptian woman threaten me with death!

26 How often did she give me over to punishment, and then call me back and threaten me, and when I was unwilling to company with her, she said to me:

27 Thou shalt be lord of me, and all that is in my house, if thou wilt give thyself unto me, and thou shalt be as our master.

28 But I remembered the words of my father, and going into my chamber, I wept and prayed unto the Lord.

29 And I fasted in those seven years, and I appeared to the Egyptians as one living delicately, for they that fast for God's sake receive beauty of face.

30 And if my lord were away from home, I drank no wine; nor for three days did I take my food, but I gave it to the poor and sick.

31 And I sought the Lord early, and I wept for the Egyptian woman of Memphis, for very unceasingly did she trouble me, for also at night she came to me under pretence of visiting me.

32 And because she had no male child she pretended to regard me as a son.

33 And for a time she embraced me as a son, and I knew it not; but later, she sought to draw me into fornication.

34 And when I perceived it I sorrowed unto death; and when she had gone out, I came to myself, and lamented for her many days, because I recognized her guile and her deceit.

35 And I declared unto her the words of the Most High, if haply she would turn from her evil lust.

36 Often, therefore, did she flatter me with words as a holy man, and guilefully in her talk praise my chastity before her husband, while desiring to ensnare me when we were alone.

37 For she lauded me openly as chaste, and in secret she said unto me: Fear not my husband; for he is persuaded concerning thy chastity: for even should one tell him concerning us, he would not believe.

38 Owing to all these things I lay upon the ground, and besought God that the Lord would deliver me from her deceit.

39 And when she had prevailed nothing thereby, she came again to me under the plea of instruction, that she might learn the word of God.

40 And she said unto me: If thou willest that I should leave my idols, lie with me, and I will persuade my husband to depart from his idols, and we will walk in the law by thy Lord.

41 And I said unto her: The Lord willeth not. that those who reverence Him should be in uncleanness, nor doth He take pleasure in them that commit adultery, but in those that approach Him with a pure heart and undefiled lips.

42 But she heed her peace, longing to accomplish her evil desire.

43 And I gave myself yet more to fasting and prayer, that the Lord might deliver me from her.

44 And again, at another time she said unto me: If thou wilt not commit adultery, I will kill my husband by poison; and take thee to be my husband.

45 I therefore, when I heard this, rent my garments, and said unto her:

46 Woman, reverence God, and do not this evil deed, lest thou be destroyed; for know indeed that I will declare this thy device unto all men.

47 She therefore, being afraid, besought that I would not declare this device.

48 And she departed soothing me with gifts, and sending to me every delight of the sons of men.

49 And afterwards she sent me food mingled with enchantments.

50 And when the eunuch who brought it came, I looked up and beheld a terrible man giving me with the dish a sword, and I perceived that her scheme was to beguile me.

51 And when he had gone out I wept, nor did I taste that or any other of her food.

52 So then after one day she came to me and observed the food, and said unto me: Why is it that thou hast not eaten of the food?

53 And I said unto her: It is because thou hast filled it with deadly enchantments; and how saidst thou: I come not near to idols but to the Lord alone.

54 Now therefore know that the God of my father hath revealed unto me by His angel thy wickedness, and I have kept it to convict thee, if haply thou mayst see and repent.

55 But that thou mayst learn that the wickedness of the ungodly hath no power over them that worship God with chastity behold I will take of it and eat before thee.

56 And having so said, I prayed thus: The God of my fathers and the angel of Abraham, be with me; and ate.

57, And when she saw this she fell upon her face at my feet, weeping; and I raised her up and admonished her.

58 And she promised to do this iniquity no more.

59 But her heart was still set upon evil, and she looked around how to ensnare me, and sighing deeply she became downcast, though she was not sick.

60 And when her husband saw her, he said unto her: Why is thy countenance fallen?

61 And she said unto him: I have a pain at my heart, and the groanings of my spirit oppress me; and so he comforted her who was not sick.

62 Then, accordingly seizing an opportunity, she rushed unto me while her husband was yet without, and said unto me: I will hang myself, or cast myself over a cliff, if thou wilt not lie with me.

63 And when I saw the spirit of Beliar was troubling her, I prayed unto the Lord, and said unto her:

64 Why, wretched woman, art thou troubled and disturbed, blinded through sins?

65 Remember that if thou kill thyself, Asteho, the concubine of thy husband, thy rival, will beat thy children, and thou wilt destroy thy memorial from off the earth.

66 And she said unto me: Lo, then thou lovest me; let this suffice me: only strive for my life and my children, and I expect that I shall enjoy my desire also.

67 But she knew not that because of my lord I spake thus, and not because of her.

68 For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.

69 I declare, therefore, unto you, my children, that it was about the sixth hour when she departed from me; and I knelt before the Lord all day, and all the night; and about dawn I rose up, weeping the while and praying for a release from her.

70 At last, then, she laid hold of my garments, forcibly dragging me to have connexion with her.

71 When, therefore, I saw that in her madness she was holding fast to my garment, I left it behind, and fled away naked.

72 And holding fast to the garment she falsely accused me, and when her husband came he cast me into prison in his house; and on the morrow he scourged me and sent me into Pharaoh's prison.

73 And when I was in bonds, the Egyptian woman was oppressed with grief, and she came and heard how I gave thanks unto the Lord and sang praises in the abode of darkness, and with glad voice rejoiced, glorifying my God that I was delivered from the lustful desire of the Egyptian woman.

74 And often hath she sent unto me saying: Consent to fulfil my desire, and I will release thee from thy bonds, and I will free thee from the darkness.

75 And not even in thought did I incline unto her.

76 For God loveth him who in a den of wickedness combines fasting with chastity, rather than the man who in kings' chambers combines luxury with license.

77 And if a man liveth in chastity, and desireth also glory, and the Most High knoweth that it is expedient for him, He bestoweth this also upon me.

78 How often, though she were sick, did she come down to me at unlooked for times, and listened to my voice as I prayed!

79 And when I heard her groanings I held my peace.

80 For when I was in her house she was wont to bare her arms, and breasts, and legs, that I might lie with her; for she was very beautiful, splendidly adorned in order to beguile me.

81 And the Lord guarded me from her devices.

CHAP. II.

Joseph is the victim of many plots by the wicked ingenuity of the Memphian woman. For an interesting prophetic parable, see Verses 73-74.

YE see, therefore, my children, how great things patience worketh, and prayer with fasting.

2 So ye too, if ye follow after chastity and purity with patience and prayer, with fasting in humility of heart, the Lord will dwell among you because He loveth chastity.

3 And wheresoever the Most High dwelleth, even though envy, or slavery, or slander befalleth a man, the Lord who dwelleth in him, for the sake of his chastity not only delivereth him from evil, but also exalteth him even as me.

4 For in every way the man is lifted up, whether in deed, or in word, or in thought.

5 My brethren knew how my father loved me, and yet I did not exalt myself in my mind: although I was a child, I had the fear of God in my heart; for I knew that all things would pass away.

6 And I did not raise myself against them with evil intent, but I honoured my brethren; and out of respect for them, even when I was being sold, I refrained from telling the Ishmaelites that I was a son of Jacob, a great man and a mighty.

7 Do ye also, my children, have the fear of God in all your works before your eyes, and honour your brethren.

8 For every one who doeth the law of the Lord shall be loved by Him.

9 And when I came to the Indocolpitae with the Ishmaelites, they asked me, saying:

10 Art thou a slave? And I said that I was a home-born slave, that I might not put my brethren to shame.

11 And the eldest of them said unto me: Thou art not a slave, for even thy appearance doth make it manifest.

12 But I said that I was their slave.

13 Now when we came into Egypt they strove concerning me, which of them should buy me and take me.

14 Therefore it seemed good to all that I should remain in Egypt with the merchant of their trade, until they should return bringing merchandise.

15 And the Lord gave me favour in the eyes of the merchant, and he entrusted unto me his house.

16 And God blessed him by my means, and increased him in gold and silver and in household servants.

17 And I was with him three months and five days.

18 And about that time the Memphian woman, the wife of Pentephris came down in a chariot, with great pomp, because she had heard from her eunuchs concerning me.

19 And she told her husband that the merchant had become rich by means of a young Hebrew, and they say that he had assuredly been stolen out of the land of Canaan.

20 Now, therefore, render justice unto him, and take away the youth to thy house; so shall the God of the Hebrews bless thee, for grace from heaven is upon him.

21 And Pentephris was persuaded by her words, and commanded the merchant to be brought, and said unto him:

22 What is this that I hear concerning thee, that thou stealest persons out of the land of Canaan, and sellest them for slaves?

23 But the merchant fell at his feet, and besought him, saying: I beseech thee, my lord, I know not what thou sayest.

24 And Pentephris said unto him: Whence, then, is the Hebrew slave?

25 And he said: The Ishmaelites entrusted him unto me until they should return.

26 But he believed him not, but commanded him to be stripped and beaten.

27 And when he persisted in this statement, Pentephris said: Let the youth be brought.

28 And when I was brought in, I did obeisance to Pentephris for he was third in rank of the officers of Pharaoh.

29 And he took me apart from him, and said unto me: Art thou a slave or free?

30 And I said: A slave.

31 And he said: Whose?

32 And I said: The Ishmaelites'.

33 And he said: How didst thou become their slave?

34 And I said: They bought me out of the land of Canaan.

35 And he said unto me: Truly thou liest; and straightway he commanded me to be stripped and beaten.

36 Now, the Memphian woman was looking through a window at me while I was being beaten, for her house was near, and she sent unto him saying:

37 Thy judgement is unjust; for thou dost punish a free man who hath been stolen, as though he were a transgressor.

38 And when I made no change in my statement, though I was beaten, he ordered me to be imprisoned, until, he said, the owners of the boy should come.

39 And the woman said unto her husband: Wherefore dost thou detain the captive and wellborn lad in bonds, who ought rather to be set at liberty, and be waited upon?

40 For she wished to see me out of a desire of sin, but I was ignorant concerning all these things.

41 And he said to her: It is not the custom of the Egyptians to take that which belongeth to others before proof is given.

42 This, therefore, he said concerning the merchant; but as for the lad, he must be imprisoned.

43 Now after four and twenty days came the Ishmaelites; for they had heard that Jacob my father was mourning much concerning me.

44 And they came and said unto me: How is it that thou saidst that thou wast a slave? and lo, we have learnt that thou art the son of a mighty man in the land of Canaan, and thy father still mourneth for thee in sackcloth and ashes.

45 When I heard this my bowels were dissolved and my heart melted, and I desired greatly to weep, but I restrained myself that I should not put my brethren to shame.

46 And I said unto them, I know not, I am a slave.

47 Then, therefore, they took counsel to sell me, that I should not be found in their hands.

48 For they feared my father, lest he should come and execute upon them a grievous vengeance.

49 For they had heard that he was mighty with God and with men.

50 Then said the merchant unto them: Release me from the judgement of Pentiphri.

51 And they came and requested me, saying: Say that thou wast bought by us with money, and he will set us free.

52 Now the Memphian woman said to her husband: Buy the youth; for I hear, said she, that they are selling him.

53 And straightway she sent a eunuch to the Ishmaelites, and asked them to sell me.

54 But since the eunuch would not agree to buy me at their price he returned, having made trial of them, and he made known to his mistress that they asked a large price for their slave.

55 And she sent another eunuch, saying: Even though they demand two minas, give them, do not spare the gold; only buy the boy, and bring him to me.

56 The eunuch therefore went and gave them eighty pieces of gold, and he received me; but to the Egyptian woman he said I have given a hundred.

57 And though I knew this I held my peace, lest the eunuch should be put to shame.

58 Ye see, therefore, my children, what great things I endured that I should not put my brethren to shame.

59 Do ye also, therefore, love one another, and with long-suffering hide ye one another's faults.

60 For God delighteth in the unity of brethren, and in the purpose of a heart that takes pleasure in love.

61 And when my brethren came into Egypt they learnt that I had returned their money unto them, and upbraided them not, and comforted them.

62 And after the death of Jacob my father I loved them more abundantly, and all things whatsoever he commanded I did very abundantly for them.

63 And I suffered them not to be afflicted in the smallest matter; and all that was in my hand I gave unto them.

64 And their children were my children, and my children as their servants; and their life was my life, and all their suffering was my suffering, and all their sickness was my infirmity.

65 My land was their land, and their counsel my counsel.

66 And I exalted not myself among them in arrogance because of my worldly glory, but I was among them as one of the least.

67 If ye also, therefore, walk in the commandments of the Lord, my children, He will exalt you there, and will bless you with good things for ever and ever.

68 And if any one seeketh to do evil unto you, do well unto him, and pray for him, and ye shall be redeemed of the Lord from all evil.

69 For, behold, ye see that out of my humility and longsuffering I took unto wife the daughter of the priest of Heliopolis.

70 And a hundred talents of gold were given me with her, and the Lord made them to serve me.

71 And He gave me also beauty as a flower beyond the beautiful ones of Israel; and He preserved me unto old age in strength and in beauty, because I was like in all things to Jacob.

72 And hear ye, my children, also the vision which I saw.

73 There were twelve harts feeding: and the nine were first dispersed over all the earth, and likewise also the three.

74 And I saw that from Judah was born a virgin wearing a linen garment, and from her, was born a lamb, without spot; and on his left hand there was as it were a lion; and all the beasts rushed against him, and the lamb overcame them, and destroyed them and trod them under foot.

75 And because of him the angels and men rejoiced, and all the land.

76 And these things shall come to pass in their season, in the last days.

77 Do ye therefore, my children, observe the commandments of the Lord, and honour Levi and Judah; for from them shall arise unto you the Lamb of God, who taketh away the sin of the world, one who saveth all the Gentiles and Israel.

78 For His kingdom is an everlasting kingdom, which shall not pass away; but my kingdom among you shall come to an end as a watcher's hammock, which after the summer disappeareth.

79 For I know that after my death the Egyptians will afflict you, but God will avenge you, and will bring you into that which He promised to your fathers.

80 But ye shall carry up my bones with you; for when my bones are being taken up thither, the Lord shall be with you in light, and Beliar shall be in darkness with the Egyptians.

81 And carry ye up Asenath your mother to the Hippodrome, and near Rachel your mother bury her.

82 And when he had said these things he stretched out his feet, and died at a good old age.

83 And all Israel mourned for him, and all Egypt, with a great mourning.

84 And when the children of Israel went out of Egypt, they took with them the bones of Joseph, and they buried him in Hebron with his fathers, and the years of his life were one hundred and ten years.

Wednesday, July 20, 2011

THE TESTAMENT OF ASHER


The Tenth Son of Jacob and Zilpah.

CHAP. I.

Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.

THE copy of the Testament To Asher, what things he spake to his sons in the hundred and twenty-fifth year of his life.

2 For while he was still in health, he said to them: Hearken, ye children of Asher, to your father, and I will declare to you all that is upright in the sight of the Lord.

3 Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes of action, and two issues.

4 Therefore all things are by twos, one over against the other.

5 For there are two ways of good and evil, and with these are the two inclinations in our breasts discriminating them.

6 Therefore if the soul take pleasure in the good inclination, all its actions are in righteousness; and if it sin it straightway repenteth.

7 For, having its thoughts set upon righteousness, and casting away wickedness, it straightway overthroweth the evil, and uprooteth the sin.

8 But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, he perverteth it to evil.

9 For whenever it beginneth to do good, he forceth the issue of the action into evil for him, seeing that the treasure of the inclination is filled with an evil spirit.

10 A person then may with words help the good for the sake of the evil, yet the issue of the action leadeth to mischief.

11 There is a man who showeth no compassion upon him who serveth his turn in evil; and this thing bath two aspects, but the whole is evil.

12 And there is a man that loveth him that worketh evil, because he would prefer even to die in evil for his sake; and concerning this it is clear that it bath two aspects, but the whole is an evil work.

13 Though indeed he have love, yet is he wicked who concealeth what is evil for the sake of the good name, but the end of the action tendeth unto evil.

14 Another stealeth, doeth unjustly, plundereth, defraudeth, and withal pitieth the poor: this too bath a twofold aspect, but the whole is evil.

15 He who defraudeth his neighbour provoketh God, and sweareth falsely against the Most High, and yet pitieth the poor: the Lord who commanded the law he setteth at nought and provoketh, and yet he refresheth the poor.

16 He defileth the soul, and maketh gay the body; he killeth many, and pitieth a few: this, too, bath a twofold aspect, but the whole is evil.

17 Another committeth adultery and fornication, and abstaineth from meats, and when he fasteth he doeth evil, and by the power of his wealth overwhelmeth many; and notwithstanding his excessive wickedness he doeth the commandments: this, too, hath a twofold aspect, but the whole is evil.

18 Such men are hares; clean,--like those that divide the hoof, but in very deed are unclean.

19 For God in the tables of the commandments hath thus declared.

20 But do not ye, my children, wear two faces like unto them, of goodness and of wickedness; but cleave unto goodness only, for God hath his habitation therein, and men desire it.

21 But from wickedness flee away, destroying the evil inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.

22 For good men, even they that are of single face, though they be thought by them that are double-faced to sin, are just before God.

23 For many in killing the wicked do two works, of good and evil; but the whole is good, because he hath uprooted and destroyed that which is evil.

24 One man hateth the merciful and unjust man, and the man who committeth adultery and fasteth: this, too, hath a twofold aspect, but the whole work is good, because he followeth the Lord's example, in that he accepteth not the seeming good as the genuine good.

25 Another desireth not to see good day with them that not, lest be defile his body and pollute his soul; this, too, is double-faced, but the whole is good.

26 For such men are like to stags and to hinds, because in the manner of wild animals they seem to be unclean, but they are altogether clean; because they walk in zeal for the Lord and abstain from what God also hateth and forbiddeth by His commandments, warding off the evil from the good.

27 Ye see, my children, how that there are two in all things, one against the other, and the one is hidden by the other: in wealth is hidden covetousness, in conviviality drunkenness, in laughter grief, in wedlock profligacy.

28 Death succeedeth to life, dishonour to glory, night to day, and darkness to light; and all things are under the day, just things under life, unjust things under death; wherefore also eternal life awaiteth death.

29 Nor may it be said that truth is a lie, nor right wrong; for all truth is under the light, even as all things are under God.

30 All these things, therefore, I proved in my life, and I wandered not from the truth of the Lord, and I searched out the commandments of the Most High, walking according to all my strength with singleness of face unto that which is good.

31 Take heed, therefore, ye also, my children, to the commandments of the Lord, following the truth with singleness of face.

32 For they that are double-faced are guilty of a twofold sin; for they both do the evil thing and they have pleasure in them that do it, following the example of the spirits of deceit, and striving against mankind.

33 Do ye, therefore, my children, keep the law of the Lord, and give not heed unto evil as unto good; but look unto the thing that is really good, and keep it in all commandments of the Lord, having your conversation therein, and resting therein.

34 For the latter ends of men do show their righteousness or unrighteousness, when they meet the angels of the Lord and of Satan.

35 for when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works.

36 But if he is peaceful with joy he meeteth the angel of peace, and he leadeth him into eternal life.

37 Become not, my children, as Sodom, which sinned against the angels of the Lord, and perished for ever.

38 For I know that ye shall sin, and be delivered into the hands of your enemies; and your land shall be made desolate, and your holy places destroyed, and ye shall be scattered unto the four corners of the earth.

39 And ye shall be set at nought in the dispersion vanishing away as water.

40 Until the Most High shall visit the earth, coming Himself as man, with men eating and drinking, and breaking the head of the dragon in the water.

41 He shall save Israel and all the Gentiles, God speaking in the person of man.

42 Therefore do ye also, my children, tell these things to your children, that they disobey Him not.


43 For I have known that ye shall assuredly be disobedient, and assuredly act ungodly, not giving heed to the law of God, but to the commandments of men, being corrupted through wickedness.

44 And therefore shall ye be scattered as Gad and Dan my brethren, and ye shall know not your lands, tribe, and tongue.

45 But the Lord will gather you together in faith through His tender mercy, and for the sake of Abraham, Isaac, and Jacob.

46 And when he had said these things unto them, he commanded them, saying: Bury me in Hebron.

47 And he fell asleep and died at a good old age.

48 And his sons did as he had commanded them, and they carried him up to Hebron, and buried him with his fathers.

Thursday, July 14, 2011

Die Laaste Bloedlyne van Jakob se Strewe.

Daar is die Verlosser, ja, die Leidsman van die lewe.
Waarna die laaste bloedlyn van Jakob nou na strewe.
Knielend by die kruis vra hul Hom om hul te vergewe.
Daar is ʼn paar met hul naam in ʼn boek van die lewe.
Wat eer- en respekvol voor Elohim se aangesig bewe.
Hul roep na die hemel: Vader U is groot, ook verhewe.
Kyk- U Heilige Naam staan drie keer geskryf in Sewe.
Terwyl U onverganklike Son- in Heilige Lig dit omgewe.
Met wesens wat in ʼn ongekende prag daarom swewe.
Roep die uitverkorenes in verrukking: by U wil ons lewe.
Leer ons daarom om ons naastes in liefde te vergewe.
Om in een volmaakte liggaam U te dien in al die lede.
Sodat die nuwe bloedlyn- ewig kan verkeer in U vrede.

Daar is die Verlosser, ja ons groot Leidsman van lewe.
Waarna die laaste bloedlyne van Jakob nou na strewe.
So staan hulle paraat- as die heilige mag- daar berede.
Hul roep: ons DNA kom uit ʼn gelofte in ʼn verre verlede.
Om onse God van Jakob te eer- tot in die huidige hede.
O’ Luister daarom, ons Koning, ook Vader na ons bede.
Kom versterk ons vir die laaste geveg, ja in al ons lede.
Sodat ons vyand voor U Almag kan sidder en ook bewe.
Ja, sodat U kinders U genade en verlossing kan belewe.

Judith de Beer Woensdag 13 Julie 2011 17:30